Category Archives: Green Tea

Making tea in time of work


(IMAGE: Rather than distract from work, tea can be used to fortify one’s focus. How to do that is the challenge.)

Dear beloved blog readers,

I will admit, making tea isn’t always convenient. Sometimes bringing out the yixing teapot or gaiwan or ceramic chawan (茶碗, “tea bowl”) just isn’t practical when I’m in work “crunch mode”.

Lately I’ve been working on a variety of projects and , well, sometimes tea can get pushed to the bottom of my “to do” list. However, like anything in life, there is a gong fu to approaching tea in the time of work. In this entry, I’m going to share some of my insights into this, and, as always, I hope to hear some of yours as well.

Become part of the 99%

Tea people love their tea and love their teaware. Speaking from personal experience, when given the chance I will almost always use a teapot. The act of making tea in this manner is centering and can change my mental attitude. Studies have even shown that meditative acts like this can even alter one’s neurological state. That said, setting up the tea equipage can take time and has the potential of shifting focus away from a particular priority.

The “work around” for this tea in time for work is to make tea like most of the world (certainly most of Asia) makes their tea: the jar.

Taking just a handful of tea leaves and placing them into a jar and pouring hot-warm water over them can do wonders. The glass walls of a jar will quickly dissipate any excess heat, and the added transparency offers a view into the “progress” of the steep. Filtering the tea leaves is simple: your teeth and gravity is all that’s needed. For this point, I generally brew larger leaf teas for jar tea like Tai Ping Hou Kui 太平猴魁, Taiwanese high mountain oolongs 高山烏龍茶, and da ye (大葉, “big leaf”) puer.


(IMAGE: Making semi-wild Tai Ping Hou Kui 太平猴魁 green tea using the jar tea method produces a gorgeous liqueur and balanced flavor.)

When the tea becomes too strong, I add more water. From what I’ve observed, more robust and balanced steeping a come from this method rather than drinking all of the tea and then refilling the empty jar. Likewise, I find that as the tea cools after a long steeping the flavors become more pronounced and complex. Maybe this is why jar tea is so popular!

Mizuya cha: “kitchen matcha”

Another quick tea alternative is to go the matcha route sans the ceremony. In Japan this is called mizuya cha (水屋茶, みずやちゃ), or “water room tea”, referring to the small preparation room that is often attached to a Japanese tearoom/teahouse (茶室, chashitsu). In traditional tea ceremonies where there are often large numbers of guest, only one (or sometimes just a few) tea bowls of matcha are ceremoniously prepared. The remainder are prepared “off stage” and are offered to guests pre-made.

In modern day practice, mizuya cha typically translates to “kitchen tea”, or tea simply made in the comfort of one’s own kitchen, devoid of the “ceremony”. Making tea this way, with a bowl (either traditional chawan or even a basic rice bowl), a whisk, and hot water can be done within a matter of minutes and can offer a quick respite from work without breaking “the flow”.

(IMAGE: An antique Japanese Hagi chawan used for today’s mizuya cha has its historical origins in Korean rice bowls, which were treasured by the likes of 16th century tea master Sen no Rikyu for their functionality and informal nature.)

What’s great here too is that making tea in this manner is still very much part of the “tea mind” cultivated in Chanoyu (茶の湯, lit. “hot water for tea”, the practice of Japanese tea ceremony), stressing lack of formality and a humble manner of “just making tea”. So long as your mind and heart are still in it, this way of making tea can still be a meditative act.

(IMAGE: An antique Japanese Hagi chawan is paired with a contemporary negoro-nuri black-and-red lacquer chashaku teascoop balance the informality of making tea in the kitchen.)

Drinking from the teapot

My last “pro tip” for today is maybe my favorite guilty pleasure.

Again, I love teaware (especially yixing teapots), and when there is any excuse to use a finely-crafted piece I will. That said, having the whole “gong fu cha kit” at my desk or work table (or park bench) can quickly clutter the work space and mind. To avoid this, I pare everything down to their most elemental: just the teapot.

With just a teapot, one is left with really just one option: to drink directly from the teapot. While this might seem a bit ungainly (and for those opposed to public breastfeeding, a bit reminiscent and disturbing… for the record, I’m all for public breastfeeding, it’s natural, let people be free damn it!), it is very effective and has historical precedent.

While I am currently unable to cite historical documentation to back this up, I have had countless tea farmers, merchants, and masters tell me that they do this and that their parents, grandparents, and great grandparents have done this. Some have even gone so far as to say that this was the particular habit of the young, well-heeled scholarly/playboy brats of the late Qing/early Republic era. I, too, have done this on numerous occasions, sauntering down streets in San Francisco sipping from my small teapot and wandering into local establishments to get a “top-off” of warm water. (I have yet to do this in New York City, but hope to soon)

The results of brewing this way is quite remarkable, offering a level of control and intimacy with the tea not available through more “orthodox” means. Like brewing with a jar, one should use warm water, obviously so as not to scald one’s hand while holding the teapot, but also to achieve a smooth and balanced brew.


(IMAGE: For drinking directly from the teapot, I favor my 1980s duan ni Xi Shi hu (鍛泥西施壺). The shape of the pot feels good in the hand and the spout is easy to drink from.)

Also, by cradling the teapot in your hand and using your thumb to press and release the top hole of the teapot lid as a carburetor, you can adjust the flow of the tea from teapot to mouth. Speaking again from experience, I typically find more success drinking directly from the spout, rather than pouring the liquid into my mouth (however, this is completely up to you, though the aforementioned approach can get messy).

What works for you while working?

For sure this is a very basic “list” of approaches to making tea in time of work. As always, the environment is going to dictate what works best for you (and for the tea). This is where we as tea people can be creative.

So, what works for you? How do you make tea while working…and how do you strike that balance between quality of work and brew? As always, I’d love to hear your thoughts!

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Filed under Ceramics, Education, Green Tea, History, Japan, Oolong, Pu-erh, Tea, Tea Tasting

Drinking tea by oneself: appreciating Korean tea

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(IMAGE: Assorted implements for making Korean green tea… plus a Korean celadon water dripper for enjoyment)

Dear beloved blog readers,

I love Korean tea. Those close to me know this well. Those even closer know that I will go to great lengths to find this too-often-rare tea.

Today, I find myself sitting in the north-west facing room of my New York apartment enjoying a 2016 semi-wild jakseol Korean green tea (nokkcha) grown in Jirisan. The tea is a gift from a dear friend, a tea house proprietor in Seoul who, after many years of not seeing one another, had sent me the tea as a token of our long-distance friendship. As I sit and sip, I am left to remember those early days when I was first exposed to Korean tea.

Somewhere around 2008-2010, I began to travel to South Korea. Arriving there first in the dead of winter, the bitter cold of Seoul literally almost killed me (succumbing to high fevers that kept me bed-ridden for a solid week). Once out of my illness-induced stupor, I began to wander the streets of Seoul’s renowned (albeit rather touristy) tea market district of Insadong. Escaping the neighborhood’s flashy veneer down its rambling alleyways, I happened upon a few reputable sources of Korean ceramics and tea.

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(IMAGE: A grey-blue drip-glaze Korean tea set atop a wooden Korean tea tray)

Having already been captivated by the beauty of Korean ceramics long ago, I soon began to recognize the qualities inherent in Korean tea. Much like the celebrated tea ware used to enjoy it with, Korean tea seemed at first simple, rough, and lacking refinement. However, in the aesthetics of Korean tea, this roughness is merely the result of the appreciation of a “natural” approach to things. Whole leaves are often left closer to their natural state when compared to their Chinese and Japanese counterparts. Likewise, there seems to be an emphasis on retaining the “wildness” of some teas, especially those coming from the ancient tea farms of Jirisan in Hadong County. The flavors present, whether the tea is green, partially oxidized, black, compressed, or event ground (as is in the case of malcha), tend to have a pronounced minerality to them, which is both refreshing and unique to Korean teas.

Happening into the Sam Hwa Ryung tea house (which was and still is my favorite tea house in Seoul), I was given unrivaled access to excellent Korean teas (they also have amazing ceramics there as well). The proprietor, quickly recognizing my love of tea and interest in Korean tea, began to serve me the various varieties of tea produced in Jirisan, as well as introduce me to noted tea scholars within Seoul. Upon my second trip to South Korea, she began to connect me with tea farmers, sending me down to visit their farms nestled within the lush Hwagae Valley. Needless to say, this was an experience of a lifetime (which I may end up describing in more detail within a later blog post).

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(IMAGE: View of 2016 semi-wild jakseol tealeaves and assorted implements for making tea)

Today drinking the tea she sent me instantly takes me back to that time and place. The tea, as mentioned, is a 2016 semi-wild jakseol (“Sparrow’s Tongue”) from the farms in Jirisan. Like many wild and semi-wild teas, there are qualities within this tea that do not exist within the more-cultivated teas of Korea (mostly coming out of the Boseong and and Jeju-do growing regions). The leaves are more irregular (albeit, they are quite small, being an early spring-picked jakseol) and produce a bright, clean flavor. Unlike the intensely vegetal or umami Japanese green teas, or the more floral Chinese green teas, this tea is balanced with flavors ranging from limestone to (as I’ve heard others describe) egg white, with only the slightest grassy note. Unlike its Chinese or Japanese counterparts, this tea (and most Korea green teas) seems to perform well at higher temperatures.

While I often don’t wax poetic while drinking tea, I am always reminded of a stanza from the 1830 Dashinjeon (“The Story of the Tea God”) by the Seon Buddhist monk Cho’ui. In it he said:

“When drinking tea, fewer guests in attendance are better. With more guests, it becomes noisy, and loses the right ambience. Drinking tea by oneself is feeling the wonders of god; drinking tea with two is sharing the ultimate joy; drinking tea with three or four is fine and comforting; drinking tea with five or six is nothing more than plain; drinking with seven or eight is just doing a favor for others.”

There is something true to what Cho’ui said. Enjoying tea alone seems to allow the tea to speak to you more clearly. In the case of this particular tea, it speaks volumes.

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(IMAGE: A look at the pale liqueur of the 2016 semi-wild jakseol Korean green tea)

NOTE: Quote from Dashinjeon was taken from the excellent book The Book of Korea Tea: A Guide to the History, Culture and Philosophy of Korean Tea and the Tea Ceremony” by Yang-Seok Yoo, 2007.

 

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Filed under Ceramics, Education, Green Tea, Korea, Poetry, Tea Tasting, Travel