Tag Archives: Teapot

Making tea in time of work


(IMAGE: Rather than distract from work, tea can be used to fortify one’s focus. How to do that is the challenge.)

Dear beloved blog readers,

I will admit, making tea isn’t always convenient. Sometimes bringing out the yixing teapot or gaiwan or ceramic chawan (茶碗, “tea bowl”) just isn’t practical when I’m in work “crunch mode”.

Lately I’ve been working on a variety of projects and , well, sometimes tea can get pushed to the bottom of my “to do” list. However, like anything in life, there is a gong fu to approaching tea in the time of work. In this entry, I’m going to share some of my insights into this, and, as always, I hope to hear some of yours as well.

Become part of the 99%

Tea people love their tea and love their teaware. Speaking from personal experience, when given the chance I will almost always use a teapot. The act of making tea in this manner is centering and can change my mental attitude. Studies have even shown that meditative acts like this can even alter one’s neurological state. That said, setting up the tea equipage can take time and has the potential of shifting focus away from a particular priority.

The “work around” for this tea in time for work is to make tea like most of the world (certainly most of Asia) makes their tea: the jar.

Taking just a handful of tea leaves and placing them into a jar and pouring hot-warm water over them can do wonders. The glass walls of a jar will quickly dissipate any excess heat, and the added transparency offers a view into the “progress” of the steep. Filtering the tea leaves is simple: your teeth and gravity is all that’s needed. For this point, I generally brew larger leaf teas for jar tea like Tai Ping Hou Kui 太平猴魁, Taiwanese high mountain oolongs 高山烏龍茶, and da ye (大葉, “big leaf”) puer.


(IMAGE: Making semi-wild Tai Ping Hou Kui 太平猴魁 green tea using the jar tea method produces a gorgeous liqueur and balanced flavor.)

When the tea becomes too strong, I add more water. From what I’ve observed, more robust and balanced steeping a come from this method rather than drinking all of the tea and then refilling the empty jar. Likewise, I find that as the tea cools after a long steeping the flavors become more pronounced and complex. Maybe this is why jar tea is so popular!

Mizuya cha: “kitchen matcha”

Another quick tea alternative is to go the matcha route sans the ceremony. In Japan this is called mizuya cha (水屋茶, みずやちゃ), or “water room tea”, referring to the small preparation room that is often attached to a Japanese tearoom/teahouse (茶室, chashitsu). In traditional tea ceremonies where there are often large numbers of guest, only one (or sometimes just a few) tea bowls of matcha are ceremoniously prepared. The remainder are prepared “off stage” and are offered to guests pre-made.

In modern day practice, mizuya cha typically translates to “kitchen tea”, or tea simply made in the comfort of one’s own kitchen, devoid of the “ceremony”. Making tea this way, with a bowl (either traditional chawan or even a basic rice bowl), a whisk, and hot water can be done within a matter of minutes and can offer a quick respite from work without breaking “the flow”.

(IMAGE: An antique Japanese Hagi chawan used for today’s mizuya cha has its historical origins in Korean rice bowls, which were treasured by the likes of 16th century tea master Sen no Rikyu for their functionality and informal nature.)

What’s great here too is that making tea in this manner is still very much part of the “tea mind” cultivated in Chanoyu (茶の湯, lit. “hot water for tea”, the practice of Japanese tea ceremony), stressing lack of formality and a humble manner of “just making tea”. So long as your mind and heart are still in it, this way of making tea can still be a meditative act.

(IMAGE: An antique Japanese Hagi chawan is paired with a contemporary negoro-nuri black-and-red lacquer chashaku teascoop balance the informality of making tea in the kitchen.)

Drinking from the teapot

My last “pro tip” for today is maybe my favorite guilty pleasure.

Again, I love teaware (especially yixing teapots), and when there is any excuse to use a finely-crafted piece I will. That said, having the whole “gong fu cha kit” at my desk or work table (or park bench) can quickly clutter the work space and mind. To avoid this, I pare everything down to their most elemental: just the teapot.

With just a teapot, one is left with really just one option: to drink directly from the teapot. While this might seem a bit ungainly (and for those opposed to public breastfeeding, a bit reminiscent and disturbing… for the record, I’m all for public breastfeeding, it’s natural, let people be free damn it!), it is very effective and has historical precedent.

While I am currently unable to cite historical documentation to back this up, I have had countless tea farmers, merchants, and masters tell me that they do this and that their parents, grandparents, and great grandparents have done this. Some have even gone so far as to say that this was the particular habit of the young, well-heeled scholarly/playboy brats of the late Qing/early Republic era. I, too, have done this on numerous occasions, sauntering down streets in San Francisco sipping from my small teapot and wandering into local establishments to get a “top-off” of warm water. (I have yet to do this in New York City, but hope to soon)

The results of brewing this way is quite remarkable, offering a level of control and intimacy with the tea not available through more “orthodox” means. Like brewing with a jar, one should use warm water, obviously so as not to scald one’s hand while holding the teapot, but also to achieve a smooth and balanced brew.


(IMAGE: For drinking directly from the teapot, I favor my 1980s duan ni Xi Shi hu (鍛泥西施壺). The shape of the pot feels good in the hand and the spout is easy to drink from.)

Also, by cradling the teapot in your hand and using your thumb to press and release the top hole of the teapot lid as a carburetor, you can adjust the flow of the tea from teapot to mouth. Speaking again from experience, I typically find more success drinking directly from the spout, rather than pouring the liquid into my mouth (however, this is completely up to you, though the aforementioned approach can get messy).

What works for you while working?

For sure this is a very basic “list” of approaches to making tea in time of work. As always, the environment is going to dictate what works best for you (and for the tea). This is where we as tea people can be creative.

So, what works for you? How do you make tea while working…and how do you strike that balance between quality of work and brew? As always, I’d love to hear your thoughts!

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Filed under Ceramics, Education, Green Tea, History, Japan, Oolong, Pu-erh, Tea, Tea Tasting

Brewing pu-erh in a relaxed style

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(IMAGE: The leathery leaves of a late 90s shou pu-erh, ready to be brewed in a relaxed style on a late summer’s day.)

Dear beloved blog readers,

As the last hot days of summer begin to shed themselves, the heat gives way to light breezes. In classical Japanese, the saying 天地始粛 (“てんちはじめてさむし”,”tenchi hajimete samushi”), literally “Earth and Sky begin to cool”, was often invoked to describe this natural phenomenon and is often met with a sense of relief. During these days, as the summer heat wanes, my tea brewing sessions tend to become more relaxed. No more is this more evident than in my approach to brewing pu-erh.

Brewing pu-erh (for most folks I’ve met in my travels) tends to be a pretty relaxed practice. Pu-erh is one of the most commonly consumed teas within China and has even become popular in Korea and, more recently, in the United States. In China, this is the tea that I will see people casually drink, paring it either with a meal (the whole act of eating dim sum in Guangdong evolved around drinking this type of tea, the meal is referred to as “yum cha” or “drink tea” in Cantonese), conversation, or just hanging out. As a result, the way I find most people drinking pu-erh tends to be quite laid back.

Today I find myself brewing a pot of pu-erh in this casual manner. For this, I’ve selected a basic “house pu-erh” that I had helped to bring in from China years ago. It is a very straight-forward medium-sized leaf shou pu-erh, picked and processed in the late 90s. The color of the dry leaves are typical of this type of tea: dark and leathery with bright orange-tan tea buds here and there, as well as the occasional stem (which helps to lend a sweet, “woody” flavor to the tea). Given its age, the tea should be very smooth.

I’ve paired the tea with a “Pearl of China” teapot, a classic shape for a yixing teapot. The spherical shape is perfect for this type of tea, allow the leaves to spin freely within the pot. Once the leaves settle, they should have enough room to open up.

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(IMAGE: A “Pearl of China” zisha yixing teapot for brewing shou pu-erh. This teapot has been brewing shou pu-erh in it for the past 5-6 years.)

The key to brewing pu-erh in a relaxed manner is to keep it simple: I will use just one kettle, one teapot, and one cup. Nothing else. The kettle will come to a boil and I will brew the tea. I will not be concerned with the time it takes to brew the tea nor the temperature it is brewed at. The teapot, which has relatively thick walls, will keep the tea at a pretty even temperature. The first steeping will be short, as long as it takes for water to evaporate off of the teapot, after which I will pour only a fraction out into my teacup. The remaining tea in the teapot will remain until I top-off the teapot for a second cup. As I continue to brew, the water from the kettle will naturally become cooler and, as such, I may lengthen the time of subsequent steepings.

The result of brewing in this fashion produces a liqueur that varies in intensity. The first steeping will tend to be quite light, expressing the woody notes of the tea. As the tea continues to brew, the flavors will deepen and the dark berry, earth, and loam notes will emerge. By the fifth or sixth steeping, this tea becomes quite dark, almost as dark as ink or black coffee. In some way, there is even a heartiness to this tea that surpasses coffee, both in its complexity and punch it delivers. By the twelfth steeping, the pu-erh begins to sweeten and brighten in color, shifting from a dark ebony to a light rose. The remaining flavors are almost sugary, akin to a yellow tea.

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(IMAGE: The first steeping of many of a late 90s shou pu-erh. The color of the liqueur is considerably lighter than subsequent steepings, offering notes of dry wood and fruit.)

On a late summer’s day, brewing tea in this manner just seems natural. As always, I am curious how you brew your pu-erh. Is it closely tended to? Or, is it like how I have done so today, casually steeped and enjoyed with the passing of one season into the next?

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Filed under Pu-erh, Tea Tasting, Travel